As we commemorate Martin Luther King, Jr. Day today, I think about the paradox of venerating those heroes willing to die to speak truth to power without venerating the violence of their deaths. (That’s been a hard one for folks who follow Jesus to figure out.) I think about truly honoring how far we’ve come, without glossing over how far we have to go. I think about the importance of this holiday to honor Dr. King, but also the danger of reducing the movement of which he was a part to one charismatic person. That encourages us to wait for the next “Great Leader” to take care of things, when actually we’re being called to organize and to follow the model set for us. (Hmm, Jesus comes to mind again here.)

So remember (or learn about) MORE members of the ongoing civil rights movement. Know the stories of women like Ella Baker, Diane Nash, Fannie Lou Hamer, and Viola Liuzzo. Know the stories of those killed like Medgar Evers and David Schwimmer, and those who survived like Fred Shuttlesworth and Robert F. Williams. Know the story of Bayard Rustin.

And notice the stories going on all around us — stories about people who respond to hate with non-violence, who stand, trembling, against injustice — even when not directed at them, who make space for difference instead of fearing it.

The Adrinka symbol Sankofa is pretty well known anymore. Translated “go back and get it,” or “go back to fetch it,” it reminds us to hold the contradiction of looking back in order to move forward. Look back and remember, not as a place to stop, but as a beginning to stepping forward into the future. So let’s celebrate today not only by remembering, but also by moving forward!

“Why do all the girls have to buy princesses?” Riley asks. “Some girls like superheroes; some girls like princesses; some boys like superheroes; some boys like princesses.”

Riley explains that, “They try to trick girls into buying the pink stuff,” though she’s not really clear on the why. (Maybe a little young for the breakdown on market segmentation, etc.)

Yes, it’s clear that she’s repeating what her parents have taught her. However, I’m unclear why some viewers find that negates her viewpoint or gives reason to vilify her parents. Lack of media literacy is widely considered a huge problem in our country. When I taught freshman composition on the college level a decade ago I was shocked by the lack of awareness the young adults in my class had toward advertising, and the messages of race, class, and gender embedded within them. From all accounts it’s only gotten worse – children in the US soak up advertising at a rate never imagined by past generations with little accompanying education in critical thinking about advertising.

From the University of Michigan Health System: According to a Kaiser Foundation study, kids spend the equivalent of a full-time workweek using media each week. As parents, we need to make sure our kids know how to “read” the media, so that they learn what we want them to learn from it, and don’t learn things we would consider to be the wrong messages. Knowing how to “read” messages in the media (including TV, movies, magazines, advertisements, computer and video games, popular music, and the Internet) is called media literacy. (follow the Univ. of MI link for lots of resources.)

PBS’s page on kids and media recommends pretty much exactly what Riley’s parents are doing — question the commercials, explain how your family’s purchases reflect your values, point out when ads promote stereotypes, speak out against aggressive advertising.

So yes, Riley was probably coached — and that’s exactly the kind of coaching all parents should be engaged in.

Links:
Current state of teaching media literacy in schools
Tips for starting media literacy with preschoolers (many educational efforts target middle-schoolers, which gives advertisers an 8-year head start!)
Campaign for a Commercial-free Childhood – these folks are unsung heroes, whose campaign against Disney’s false claims about Baby Einstein products got them evicted from their offices last year. Undeterred, they keep on speaking up.
New Media Literacies – blog, resources, and more from USC – Annenberg’s School for Communication and Journalism
transmediakids – Lots of links – ties into the dilemma of preparing our kids for the future’s tech integration (elementary students creating iPhone apps) without becoming uncritical about technology and media.

Some of our family and friends have more difficulty than others expanding the gender boxes. Our daughter did get dragons, and a highlight was the matching set of play swords and shields — one for each of them.

On the other hand, by noon on Christmas Day, my three year-old daughter had received:

• a princess and prince magnetic dress-up set
• a full bridal party Barbie set, complete with cake, presents, veiled bride, groom, bridesmaid, and flower girl
• a poufy silver dress
• a Cinderella ballerina doll
• 2 elfin princess figurines
• light-up Disney princess sneakers
• a Disney princess castle

And our five year-old son had received:

• 3 Transformers vehicles – I confess I’m not up on the names and details, but one is a Camaro with a plasma cannon, and one has a machine gun complete with ammo belt
• a camouflage-patterned military Humvee, truck, and tank (the last of which is also a Transformer)
• an Optimus Prime shirt
• 2 knight figurines on horseback

And you know what? The kids loved all these presents, so what’s the problem?

Here’s the text from the Barbie set: Girls can play out the role of bride and bridal party with Barbie I Can Be a Bride Gift Set. Plus, with access to online content they can also create a digital destination, allowing them to further “try on” the role as well! Code inside each package unlocks career-themed content online.

Here is some of the description of one of the Transformers tank toys: So impressive a figure as to almost seem like some drunken dream born from excesses of fermented energon, the Voyager Class Bludgeon marks the upgrade of the Deluxe Class version into a Japanese Type 90 with a robot mode based upon the Pretender shell of the Gen 1 Bludgeon; constructed to resemble a depraved skeletal samurai with malevolent red eyes. The stories of Bludgeon’s indiscriminate carnage have reached venerable Autobot Ironhide, prompting the latter to seek out the former.

Just because my daughter’s strongest future goal at the moment does seem to be planning a wedding, is it wrong for me to want to steer her away from thinking of getting married as a career option? I actually think the way Transformers convert from vehicles to figures is really cool and inventive; is it wrong for me to think there’s a problem with an entire series that has no other plot or purpose than unending battle?

It all connects to that ongoing question — how do we honor who our kids are, without limiting who they can be?

breast cancer, the October NFL practice of including pink accessories makes her rejoice in a brief break-out of the gender box.

The same holds true in other arenas as well. In the US, we want to know not only that something has meaning, but exactly what that meaning is.

For those of you familiar with the Enneagram, I am a type 4. Among other qualities, we 4s are the most attuned to symbolism and meaning of all the types. As a folklorist, I see humans as animals who tell stories to make meaning of their lives and world. With both these identities, sometimes it is quite challenging for me to write a blog that frequently advocates delaying assigning meaning, at least when it comes to gendered behavior.

I have a young son who loves to build things, has a real set of tools, wants to be an inventor, tears up the neighborhood on his Big Wheel, and does most of these things in pink, glittery shirts or dresses and leggings. Don’t get me wrong — every parent of a kid who crosses our incredibly strict cultural boundaries about gendered behavior would like to know “what it means.”

It’s hard for us to hold a huge space of possibility open for our children — being queer, transgender, straight with uncommon interests and tastes — without knowing what piece(s) of that space they may someday occupy. It’s hard to advocate for them with family, friends, schools, and religious organizations — some of whom are informed, enthusiastic supporters, some of whom are well-meaning but needing some education, and some of whom are convinced that shaming or hatred are the solution — without being able to answer their question, “What does it mean?”

It is particularly frustrating to find our children pushed toward particular “meanings” by groups we think of as being like-minded. Trans advocates who think we parents are in denial and preventing our children from successfully transitioning. Feminists who think little girls in hoodies and soccer cleats have internalized sexist beliefs about the relative values of men and women.

Here’s the problem — we have a bad habit of starting with the meanings we care about and then looking for subjects to inhabit those meanings.  I always thought I would be an English professor until I took my first class in Literary Theory. In the class, we wrote every essay about the same novel, Wuthering Heights. One essay was from a Marxist perspective, one feminist, one Freudian, etc. It was fun play, and I was good at it. But I had always thought of literary theory as a tool to better understand a work of literature. I came to realize that modern literary theory uses written works as a tool to unpack, illuminate, or prove something about the theory itself. Literature’s complex, nuanced, elusive meanings are reduced to inhabiting the preset meanings of the theory at work.

This is what the sphere of public discourse does with conversations about gender as well. It is as if various groups have set up competing buckets at a carnival and they are all barking at me to throw my kid into theirs — “Over here! Over here! Boys in dresses should be encouraged to transition! Bring on the hormone blockers!” — “No, over here! Over here! Boys in dresses should be shamed back to normality! Uphold traditional gender roles!” — “Step right up! Over here! Why are you only talking about boys – what are you, anti-lesbian?”

Here’s the thing. My kid is not a tool. He’s a person  – complex, nuanced, only partially known, even to himself, sometimes contradictory.

We can know that his personality and his life are rich with meaning, even if we don’t know what those meanings are yet. What we need to know is that it is not OUR role to assign his meanings to him.

“It was a bow of the head from the grand-daughter of the last King of Ireland which said that Britain fully accepts your country’s right to freedom, and respects those who set out to achieve it.”

Memorable moments filled her visit, including beginning a speech in Irish (stunning Irish president McAleese), visiting a Guinness brewery, and extending “deep sympathy” for things which, “with the benefit of historical hindsight . . . we would wish had been done differently or not at all.”

Queen Elizabeth’s visit worked because each of these gestures on her part had greater import. They said, I respect you and the symbols that are important to you, even if I don’t share them. They said, I acknowledge your right to freedom and I recognize your human dignity. They said, I am willing to give much thought to my words before speaking them.

Journalist Fintan O’Toole thinks the Irish people were most impressed by the Queen’s demeanor of humility and generosity, which shifted a longstanding dynamic of British acting superior and Irish responding to that superiority with defensive anger.

Boy, did that strike a chord! How often, especially when we don’t have lots of time to prepare, and staff to help us craft our remarks (and practice our pronunciation), do we relate to each other precisely in this superior “I’m in the right” manner?

In the May 17th issue of Christian Century, Peter Marty asks, “Have you noticed how love always takes a backseat when self-righteousness is behind the wheel?” He argues that when we are “convinced that God dislikes the exact same people and things [we] do,” we become “overconfident drivers” who will “mow down anything that gets in the way of [our] personal possession of the truth.”

Is it possible to come from a different place? To believe that rightness (or righteousness) come not from holding the correct belief, but from a correct way of relating to others? To take seriously the words from the 1960s hymn, “We will guard each one’s dignity and save each one’s pride?”

]]> http://pinkisforboys.wordpress.com/2011/05/24/musings-on-the-news-or-learning-humility-from-the-queen/feed/ 0 pinkisforboys Queen Elizabeth bowing her head at Dublin's Garden of Remembrance http://pinkisforboys.wordpress.com/2011/04/22/i-would-just-like-to-say-that-it-is-my-conviction/ http://pinkisforboys.wordpress.com/2011/04/22/i-would-just-like-to-say-that-it-is-my-conviction/#comments Fri, 22 Apr 2011 22:10:21 +0000 pinkisforboys http://pinkisforboys.wordpress.com/?p=126 Continue reading →]]> The other day I noticed a bargain bin at the bookstore and picked up the soundtrack to HAIR. The last time I had this album it was on a cassette tape, which I wore out listening to in the 1979 Ford LTD I inherited from my grandmother. I sing “Good Morning Starshine” when I wake the kids up in the morning, so I thought it would be cool to play it for them.

I think my partner has managed to be with me for eleven years without realizing that he’s involved with a HAIR freak. (I mean, who knows all the words to “Frank Mills”?!) I’ve been thinking about it, and I think I first saw this movie and heard this music at a very impressionable age and just adopted it as my personal philosophy of life. Beliefs like: people should be free to love whom they wish; stuff about race is complicated and tied up with our history in ways of which many white people are blithely ignorant; war sucks and hurts mostly innocent people; and a lot of “rules” about gender don’t make a whole lot of sense.

For example, here are the lyrics to the song, “My Conviction:”

I would just like to say that it is my conviction
That longer hair and other flamboyant affectations
Of appearance are nothing more
Than the male’s emergence from his drab camoflage
Into the gaudy plumage
Which is the birthright of his sex

There is a peculiar notion that elegant plumage
And fine feathers are not proper for the man
When actually
That is the way things are
In most species

Hmmm, yeah, that’s right. The most brightly colored birds? Boys. Peacocks? Boys. The lions that get to have big hair? The boys. Huh.

When I had my first child, who happened to be a boy, I did bring this philosophy to bear. I was not interested in trying to dress him as a girl. I was conscious about broadening his surroundings (from his clothes, to his carseat cover, to his bedroom decor) to include colors and images I thought of as sweet and beautiful for any baby, or as fun, or as whimsical. I was troubled by the underlying violence of many traditional boys’ designs. (I was also conscious that if we had another child who was a girl, which we did, I wanted to be able to reuse stuff.) I knew that pink is traditionally worn by girls, but to me, it’s just a color. It doesn’t have any intrinsic meaning, right?

I was startled by the strength of reactions about my son not being clearly enough marked as male. A cashier at the grocery store told me I would “damage his psyche, dressing him in pink.” I pretty quickly realized that people were embarrassed to have mistaken him for a girl — it is considered an insult in our culture to call a boy a girl, even by accident — and their embarrassment turned quickly to defensive anger. Slowly I started unpacking layers of gender role construction that go far beyond what is custom to what is mandated.

Looking back at images of my son as an infant and early toddler, I understand why strangers were often confused about him. He was born with an incredible amount of hair, which always made folks think he was a girl. (Somehow Mother Nature did not get the message that girl babies should be born with hair and boy babies should be bald.) A typical outfit might include a baseball shirt with pink and white striped leggings. Although in order to get any bright or pretty colors (not just pink, but yellow) I did usually have to shop across the aisle, I tried to find clothes that weren’t “marked” as feminine with bows, lace, puffed sleeves, or the like. (If you try this, you will realize that almost all little girls’ clothes are so marked, which starts to make you wonder if they’re specifically trying to keep the boys out of them.)

I started imagining a kind of toxic sea that we all swim in–an ocean of pink princesses being sexy at four; an ocean of fire-fighting, sword-wielding “#1s” whose only permitted emotion is anger. We mostly don’t talk about it, often don’t notice it, unless someone climbs out of the sea. Then worried bystanders start hissing, “Get back in the water!”

I would just like to say that it is my conviction
that the problem is the water, not the people
emerging from it. There is a peculiar notion that
boys who like poetry and beauty, and are taught
to feel love, empathy, and tenderness may
no longer want to put on camouflage and
go to war. And you know what?
That might just be true.

Take last week’s story (which I heard about on NPR’s Wait, Wait, Don’t Tell Me) that the Czech Archeological Society had discovered a “gay caveman,” thought to be so because he was buried like a woman, with household jugs rather than weapons. Now the folks at Wait Wait get paid to make things funny, so that didn’t bother me. I went to the Internet to find out the details, and the first headlines I saw read, “First Homosexual Caveman Found” (Telegraph), “Archeologists Find First Known Gay Caveman Near Prague” (aol), and “Gay Caveman: 5,000 Year-Old Skeleton Outed” (Daily Mail).

On the one hand, it cheers me to think that thousands of years ago, Czech society had a place for different types of men. On the other hand, some gay guys certainly like to cook, but “GAY” does not mean “ACTS LIKE A WOMAN” (mush, mush).

Blog posts and a follow-up story since have pointed out the trouble aptly; Salon talks about how far we haven’t come in gender awareness if we can’t distinguish among gay, transgendered, intersexed, and third gendered. LiveScience problematizes many aspects of the original stories (like, the fact that pre-Bronze age is not a caveman!) and paints a much richer picture of ways ancient cultures thought about gender, including shamanism and third gender.

What all this confusion says to me is that in many places including the United States, the gender binary is so firmly part of our worldview that we not only don’t have the vocabulary we need for rich conversation, we don’t even have the mental conceptions. (Gender binary, by the way, means a rigid way of thinking about sex and gender as comprised as two specific and disconnected parts: masculine and feminine.)

Often, work that discusses gender or even sets out consciously to challenge the notions of binary gender ends up reaffirming its very precepts. The field of folklore recently took a stab at discussing masculinity in Manly Traditions: The Folk Roots of American Masculinities.”Although by using the plural “masculinities” the authors are clearly trying to acknowledge that there is more than one way to be manly, the bulk of the book describes men’s attempts to perform, learn, or rebel against one culturally scripted form of masculinity.

In Judith Halberstam’s important Female Masculinity, the author acknowledges that our beliefs about what is masculine or feminine are socially constructed, but sidesteps even a definition — “although we seem to have a difficult time defining masculinity, as a society we have little trouble in recognizing it.” The book then proceeds to look at ways that woman inhabit stereotypically masculine spaces and identities through drag king performances, butch film characters, and the like.

When we use expressions like “alternative masculinities” or “feminine men,” we are exposing our underlying worldview which says despite lots of evidence to the contrary, we can only think of sex and gender as being male/female, with certain exaggerated definitions applied to each. That is why discussions of the many aspects of the richness of gender descend into, “He likes pink? So he wants to be a girl.” Or in the case of the Prague burial remains, “He likes to cook? That’s woman stuff, so he must be gay.”

The clothing company J. Crew has a feature on its Web site called Jenna Lyon’s picks. In the current installment, you can spend “Saturday with Jenna. See how see and son Beckett go off duty in style.”

Beckett is wearing a navy-blue striped t-shirt and blue pants. In one picture, he has on funky black glasses; in another, he holds a finger painting. In one, he and his mom are laughing while painting his toes neon pink. “Lucky for me, I ended up with a boy whose favorite color is pink,” Lyon says.

Foxnews.com reported this as a news story yesterday, with the headline, “J. Crew Ad Showing Boy with Pink Nail Polish Sparks Debate on Gender Identity.” Ah, we could start so many places — like with the fact that Beckett’s gender identity doesn’t seem very much in question at all. He seems like a boy who thinks it’s fun to have special time with mom, being silly, creative, getting attention, and yes, painting his nails.

Or we could start with the strategy of foxnews.com, to “report” a story consisting of a health column on their own site written by Dr. Keith Ablow, a psychiatrist and writer of thriller novels who has co-authored a book with Glenn Beck and whose other columns for foxnews.com include one questioning our president’s patriotism, and another on the topic of riots in response to a US Koran burning that says in part: “It is unclear what percentage of the Muslim population is insane in this particular way, but it would seem to be an important question for all Muslims to address.”

The article does acknowledge that most responders via Twitter said, basically, “who cares?” Pink being only for girls is a gender stereotype and not a reason to forbid your son from liking it. But it gives the last word to a respondent concerned that a boy would paint his toenails at all.

In the comments, a theme I see quite often emerged — the “what an abusive mother to force this on her child” theme. Pause here, and look back at the photo again. No matter what you think of boys painting their nails, can we at least agree that Beckett looks in no way forced to be doing so? Let’s imagine for a moment trying to get a child uninterested in having his or her toenails painted to sit still for it — nail polish on the mirror perhaps? Let’s deal with reality: we can rarely get our kids to eat their vegetables, let alone magically turn our sons into dress-wearing, purse toting drag queens at our parental whim.

Lots of girls AND boys like to play dress up, get fancy, feel special. Much girl gender play for white kids is connected to one-on-one parental attention and to a feeling of specialness –think brushing and braiding hair, picking out special clothes, painting nails. What do white boys get to do to feel special and to get that kind of intense focus and hands-on anointing from mom or dad?

So what exactly is the problem with Beckett being a boy who likes to put on pink toenail polish sometimes? I welcome conversation about people’s surprise, or discomfort, or concern over media images, but I would really love it if we could talk about what is actually occurring, rather than hyperbolic overblown generalizations. Name your fears, people — are you worried that letting pink touch his skin will make him gay? Are you concerned that spending too much time with his mom will make him womanly? (And what does that mean to you?)

And if you think the J. Crew ad is fun and, in the larger scheme of things, not a big deal; or if you have a son whose favorite color is pink; or if you have a son who likes to play with nail polish; or if you have a son who is a dress-wearing, purse-toting boy, email J. Crew and tell them you like their ad (contactus@jcrew.com). And maybe buy something while you’re there.

Health scientists Howard Friedman and Leslie Martin explain how factors such as social connections, personality and marriage affect long-term health in The Longevity Project.

As the NPR tagline notes, “it’s not all about broccoli. The “news” in the story is that many of our beliefs about who lives longer are either wrong or true but for a different reason that we thought. So, for example, worriers live longer than cheerful, optimistic people because the latter aren’t as cautious.

So anyway, I tune in just in time to hear the following conversation between scientist Leslie Martin and the interviewer, Jennifer Ludden. (I don’t promise my transcript is 100% accurate, but it’s pretty close. If you want to listen to it, the part I’m quoting starts around minute 17:40 of the piece.)

Ludden: . . . well known gender gap that women always seem to live longer than men. Why did you find that is?

Martin: This was really interesting! We looked at relative masculinity and femininity in our sample. Relative to other individuals in this particular group, were you masculine or feminine in your preferences? Not looking at risk behaviors per se but things people enjoyed doing or thought they would like as an occupation or a hobby. And using their responses we scaled them high or low for masculinity or femininity. And what we found is that the more masculine people, regardless of whether they were men or women, were at greater risk of earlier mortality whereas more feminine individuals, women and men, actually were protected. . . . The more masculine women were more likely to smoke and drink and do some of these things that historically have not been the things that women were as likely to do but that didn’t completely explain what was going on. There really was this femininity that encompassed other things such as social connections and . . . and other elements . . . that was protective, regardless –

(Up ’til now, Martin sounds very confident and pleased to report the findings. When she comes to the description of “this femininity,” she slows down a little, getting suddenly vague by saying “other elements.” Right in the middle of her sentence, Jennifer Ludden cuts her off.)

Ludden: And when you talking about  femininity and masc –, are you talking about a personality — type again? Or? (Ludden hasn’t really thought through her question it seems; she interrupts herself in the middle of a word, trails off, then, as Martin begins to respond, adds a little more.)

Martin: Um . . . I wouldn’t call (Ludden: Or conscientiousness?) this measure a personality type per se, but it has many similarities in that it tends to be stable over time. So that the more feminine men, they never were the tough guys – even in childhood they were a little more sensitive, their parents and teachers reported as caring a bit more what other people thought than the more masculine kids.

I found it fascinating that Dr. Martin, obviously a scientist into hard data, didn’t initially think it necessary to define what she meant by being “more feminine” or “more masculine.” I guess I will have to get the book to find this definitive list of masculine and feminine characteristics, but apparently, having social ties, being sensitive, and caring what others think of you are feminine, and being tough and drinking are masculine.

On the one hand, duh – everybody knows that, right? On the other hand, doesn’t the fact that a percentage of men in the study had a set of traits make them, by definition, naturally occurring male traits? Psychologist Jerome Kagan pioneered the idea of temperament in children. His work gets used all different kinds of ways by different folks (for same-sex education by Sax, for seeing children as spirited rather than difficult by Kurcinka), but his basic results were that while the majority of boys tend to behave one way and the majority of girls tend to behave another, there are some kids in both groups who don’t.

To take how the majority of boys or girls act and conclude that boys are one way (only) and girls another way (only) is not good science. Apparently about 1/3 of gay men report having what The Longevity Project scientists would call feminine traits; so do about 1/4 of straight men. I don’t know the figures for women, but I think we need to acknowledge that “cultural ideas of masculinity” or “stereotypical notions of masculinity” are not the same as “masculinity,” which is obviously richer, and more robust (not to mention culturally dependent).

Humans naturally seem to see the unusual as the unnatural; the uncommon as the abnormal. Fortunately, we’ve moved past the point where we burn redheads (2-4% of US citizens) at the stake or tie left-handed children’s (10% of boys and 12.5% of girls in US) hands behind their backs. I’ll hold out hope that we will progress to the point that sensitive boys and rambunctious girls are also not considered aberrations, but naturally occurring manifestations of masculinity and femininity.